Soren Kierkegaard

Project Soren Kierkegaard Mega attend of the 19th Century Soren Kierkegaard Mega Mind of the 19th Century As a man whose urinate spans crosswise areas a gigantic deal(prenominal) as philosophy, theology, devotional literature, and more, Soren Kierkegaard is considered integrity of the mega-minds of philosophy and the 19th century. He was do workd by many people throughout his life, as well as influencing many people himself. With works that ranged from religious views all the way to ontogeny a new way to view our surroundings, Kierkegaard was a very all-around(prenominal) and mentally profound man.There were few people that could influence such a profound mind at the time, but Kierkegaard found them both(prenominal) in church as well as in the part of philosophy. As a whole Kierkegaard lead a rather windy life and was rarely seen away from his hometown of Copenhagen, Denmark. Kierkegaard was educated at a prestigious boys event aim (Borgerdydskolen), then attended Cop enhagen University where he studied philosophy and theology. His t severallyers at the university included F. C. Sibbern, Poul Martin Moller, and H.L. Martensen (McDonald, 1996). Moller had a major negative effect on Kierkegaards philosophic-literary development. In H. L. Martensen, he found the perfect match, someone who taught him in school and was involved in the church as well. when Martensen became Bishop Primate of the Danish hoi pollois Church, Kierkegaard published a vitriolic approach path on Martensens theological views (McDonald, 1996). Martensen was considered one of Kierkegaards chief intellectual rivals. other very important figure in Kierkegaards life was J. L. Heiberg, the doyen of Copenhagens literati (McDonald, 1996). Heiberg influenced Kierkegaard to write his premiere major publication, From the Papers of One Still Living, which is volumedly an attempt to give voice a Heibergian aesthetics which is a modified version of Hegels aesthetics (McDonald, 1996 ). Another group of people/entities that profoundly influenced Kierkegaard were his mother, his father, and divinity fudge.His mother had no visible fix on Kierkegaards writing, but for a writer who places so much emphasis on indirect communication, and on the semiotics of invisibility, we should regard this absence as significant (McDonald, 1996). There was in time another philosopher named Johannes Climacus that stated in Concluding Unscientific Postscriptremarks, how deceptive then, that an omnipresent being should be recognisable precisely by being invisible (McDonald, 1996). His fathers influence has been noted quite frequently in Kierkegaards works.not only did Kierkegaard inherit his fathers melancholy, his sense of guilt and anxiety, and his pietistic emphasis on the dour aspects of Christian faith, but he also inherited his talents for philosophic argument and creative imagination (McDonald, 1996). Kierkegaard was a very religious man, even though he did not atten d church on a regular basis. He perceived God and reality of life from a humanistic view emphasizing the total autonomy of man (Philosopher Kierkegaard, 2011). As almost a lone man standing, Kierkegaard was in seclusion publish his writings for most of his adult life, due to the atheism of fellow philosophers of his time. Kierkegaards bequest was his belief that our response to God should be one of unrestrained resentment toward our beloved (Philosopher Kierkegaard, 2011). During his later years Kierkegaard felt that the Christian religion had bring corrupt through secular and political involvement, so he started to attack Christendom saying that the individual is fully responsible for their faith in God without doctrinal influence.The Christian ideal, according to Kierkegaard, is even more exacting since the entirety of an individuals existence is the artefact on the basis of which s/he is judged by God for h/er eternal validity. Of course a writers work is an important part of h/er existence, but for the purpose of mind we should focus on the whole life not just on one part (McDonald, 1996) Kierkegaard influenced others as well with his works that were published and unpublished throughout his lifetime.Kierkegaards Christian philosophy may have been rejected by clergy, but he certainly influenced individual Christians who became enamored with his theology. close notably are American theologians Paul Tillich and Lincoln Swain, and philosophers from Europe Karl Jaspers, Gabriel Marcel, Miguel de Unamuno and from Russia Nikolai Berdyaev (Philosopher Kierkegaard, 2011) Kierkegaard is know as one of the fathers of existentialism. experientialists are characterized by * They are obsessed with how to live(a) ones life and view that philosophical and psychological inquiry can help.They believe there are certain questions that everyone must deal with (if they are to slang human life seriously), and that these are special existential questions. Questions such as death, the moment of human existence, the place of God in human existence, the meaning of apprise, interpersonal relationship, the place of self-reflective conscious knowledge of ones self in existing. get down that the existentialists on this characterization dont pay much attention to social questions such as the politics of life and what social responsibility the society or state has. They focus almost exclusively on the individual.By and large Existentialists believe that life is very difficult and that it doesnt have an objective or universally known value, but that the individual must create value by affirming it and living it, not by talking about it. Existential choices and values are primarily demonstrated in ACT not in words. Given that one is focusing on individual existence and the existential struggles (that is, in making decisions that are meaningful in routine life), they often find that literary characterizations rather than more abstract philosophical t hinking, are the best ways to elucidate existential struggles.They tend to take freedom of the lead, the human power to do or not do, as absolutely obvious. Now and again there are arguments for free entrust in Existentialist literature, but even in these arguments, one gets the unambiguous sense that the arguments are not for themselves, but for outsiders. Inside the movement, free will is axiomatic, it is intuitively obvious, it is the backdrop of all else that goes on. There are certainly exceptions to each of these things, but this is sort of a placing of the existentialist-like positions. Corbett, 1985) Kierkegaard contributed to this movement with his works due to the influence of his father and others that are previously mentioned, with a melancholy typed self recognition mind set. Kierkegaard did not believe that everyone on earth had the same propose for life, or that they were all here for the same reason, in fact he believed the exact opposite, all people on earth h ave a different life path, whether that be Christianity or atheism, plumber or surgeon, smart or dumb, he believed that the individual has the power to fulfill whatsoever destiny they please. One xistential quote found was posted by an unidentified user stated, there is no luck, no fate, no ultimate externalise in life, there is just determination100% determination to heed and make something of yourself. As one of the founding fathers of existentialism and a great mind of his time Soren Kierkegaard is now remembered as a mega-mind of the 19th century. With influences galore(postnominal) and a self actualizing personality, he formed a great personality for himself. Maybe not recognized in his time, Soren Kierkegaard is by far one of the most influential philosophers of the modern world.References Corbett, B. (1985, March). What is Existentialism? Retrieved November 10, 2011, from Webster. edu website http//www. webster. edu/? corbetre/? philosophy/? existentialism/? whatis. hyp ertext markup language McDonald, W. (1996, December 3). 1. Kierkegaards Life. In Soren Kierkegaard. Retrieved November 10, 2011, from Stanford Encyclopedia of Philosophy website http//plato. stanford. edu/? entries/? kierkegaard/? Chron Philosopher Kierkegaard. (2011). Retrieved November 10, 2011, from AllAboutPhilosophy. org website http//www. allaboutphilosophy. org/? philosopher-kierkegaard-faq. htm